This Sucks! Zen and the Art of Difficult Emotions

Published First on My Main blog blog.mindfulfitnessmovement.com

I’m the worst person alive!Over a year ago, I made a vow to make amends for all my unskillful actions. This process involved doing a moral inventory.

It’s a technique I borrowed from 12-Step work. (In the spirit of full disclosure I’ve never done 12-step work and am not an authority on that process.)

I decided to make a list of every bad thing I’ve ever done. This is super hard. At times, I felt like I was the worst person alive.

Tell me how I failed!The first list I made was long, but I knew there was more. So each night before bed I would sit and say to myself,

“I want to live a life of integrity. I am willing to accept the mistakes I have made. If there is any action I have forgotten and I don’t feel good about, I invite it to come into my awareness.”

After I said this, I would sit in silence for a few minutes. Often something would bubble up to the surface. No matter what it was I greeted it with gratitude and wrote it down.

Make it hurt!

When we start to improve our lives, we open more space. This leads to a sense of freedom and joy. It also allows unfelt emotions to surface.

When these emotions surface, it can feel like we’re moving backwards. In truth it means you are really digging in to real transformation.

The challenge is to face these emotions without trying to fix them. Allow them to arise, feel them, and then be willing to let them go.

5 Steps For Creating Space for Difficult Emotions

1. Set aside time.You need at least 10-15 minutes, but it’s better to give yourself some wiggle room.

I found that just before bed was the best time for me. It helped me process the day. It also meant I didn’t take these emotions to bed.

2. Find Somewhere to Be AloneIt’s hard to be with difficult emotions around others. They may try to consol or distract you. The point is to just be present with what’s arising. Nature is great, or your bedroom, but if all else fails the bathroom is a good standby.

3. Invite the Emotions to Come InAn invocation can be helpful. State your intention, your willingness to accept what comes, and then invite any hidden emotions to arise.

3. Feel Your BodyIf emotions arise, try not to focus on the content. Instead, focus on how the emotions feel in your body. Notice any beliefs that arise especially any absolute statements.

If these emotions become intense try to stay with it, but if your mind starts spinning, focus on your breath or your feet to become grounded.

4. Write it downOnce you have watched the emotion arise, exist, and ebb, write it down. Name the emotions and any beliefs that came with them. This can be a few sentences or much more, it’s up to you.

This gets it out of your head and gives you perspective.

5. Gratitude and ReleaseNow thank whatever came up for arising. Thank your heart for being willing to feel these hard feelings. Thank yourself for being willing to do this work. Then ask yourself, your heart, and/or a higher power to help you let these feelings go.

Remind yourself that you will do this again soon and that anything else can wait until then.

6. GroundingWorking with difficult emotions can be agitating. Afterwards take ten breaths, do a short yoga routine, or maybe read something inspiring. If you are still reeling try doing something to get in your body: light house work, a more vigorous yoga routine, or a longer meditation.

This practice can be very powerful. It’s not about wallowing, it’s about giving space to the powerful forces inside of us. When we are willing to be with challenging feelings, we gain the courage to face challenges in every aspect of our lives.

Discussion Question: How do you work with difficult emotions?

Disclaimer: For some people this practice is not suggested. If you notice the consistent arising of thoughts involving self harm or suicidal ideation stop using this technique and consult a licensed counselor or therapist before continuing.

If you feel like you need to speak with someone right away call your local crisis line or call A Lifeline Crisis center at 1 800 723 TALK (8255)

Photo Credits

How Is Criticism Is Good For You?

Criticism is one of the hardest things to hear. However, criticism doesn't have to be all negative. If you able to hear it with mindfulness, criticism can be a chance to see yourself and your ‘criticizer’ on a deeper level.

Criticism >= Stomach Punch?
Recently I was talking with a senior member of my spiritual community. While we were talking my business, the Mindful Fitness Movement, came up.

He expressed concern about how I talked about my time at the monastery. He suggested it was inappropriate to list the 2 years I spent at the monastery on my business website.

The next thing I knew I found myself getting defensive and reactive. What I heard him saying was, “I had no business trying to help anyone at all.”

I was able to explain why I listed the monastery on my site and leave the conversation skillfully.  Still, I left feeling very agitated.

3 Windows Of Criticism
Later after I calmed down I was able to look at what I call the 3 windows of criticism.

1. Their Truth – This is your best guess at what the criticizer is expressing. My best guess was, “Training at the monastery is a sacred tradition. I want to honor that tradition.”

2. My Fear – This is the fear that the criticism triggered.
My fear was, “I'm afraid my spiritual community doesn't support my work. I’m afraid the person I respect thinks I can’t help people. What if he’s right?”

3. The Value – This can be a shared value or two separate values that each of your is trying to support. The value I saw was, “We both want to honor and support a tradition that helped us find peace and meaning.”

It is hard to hear a person’s values through their criticism. But it’s important to try and see what they care about.  Even if you don’t support how they are trying to meet those values.

MindFitMove Practice:
Think of an occurrence in your recent past where you felt criticized. Then follow the steps below.

1. Write down what you remember the person saying. (Try not to interpret or write assumptions)

2.Write down what your reaction was in words and/or thought. 

3. Write down the feelings that came up for you when they said it.

4. Write down Their Truth, Your Fear, and The Values you were both holding.

Once you have gone through these steps it’s up to you to decide which if any action needs to be taken. Often when we receive criticism our willingness to hear and understand the person is enough to make the difference.

Remember that it’s not about blame. It’s about finding a way forward that honors both of you.

Be A Bad Student.

Be A Bad Student.

I was a bad student.

I regularly got kicked out of class for talking back. I got sent to the vice principal’s office. I almost had to repeat fourth grade. In high school I failed geography and German.

Mix and Match

All my life, I’ve been a mix of a good student and a bad student. In some classes I was attentive, creative, focused, and in love with the subject. In other classes I was bored, distracted, and didn’t respect my teachers. 

My math classes were like this.  In other subjects I was in honors classes. With math I was in the regular classes. I lacked a natural aptitude for math, but I did ok.  Until my senior year …

Things Change

In my senior year I had an amazing math teacher, Mr. Stelmaszak. He was different than other math teachers. He was like a cross between Rain Man and Kramer.

Mr. Stelmaszak was excited about math. And he wanted us to be excited too. Amazingly, he helped me enjoy doing math.

So I studied hard, really hard. And that semester, I was awarded ‘most outstanding trigonometry student.’

It wasn’t because I was great at doing the homework. It was because I fell in love with the subject. Even better, I learned more than just trig that semester.

I learned to be flexiblie. I learned I could find joy in the strangest places. Best of all, I learned about myself.

Unnatural Success

Being a bad student and slow learner can be one of the best gifts to receive. It forces us to learn, to overcome, to adapt, and to grow.

I see this in my friends and clients alike. The people who make the biggest gains are the ones who aren’t naturally good.

When we are bad students we must be a better student of ourselves. As the Dalai Lama says, “Remember that not getting what you want is sometimes a wonderful stroke of luck.”

Stumble

Being a natural is fine, but stumbling is even better. When we stumble, we see our blind spots.

If you aren’t naturally good at something you have to work harder. You have to stretch to get better. It’s the stretching that makes deep transformation happen.

Speak Up

How have your struggles helped you grow?

What mistakes helped you become who you are today?

Please comment below and let me know.

MindFitMove Practice

• Imagine you have a good friend who is struggling to maintain a fitness or eating practice.
• Then think about everything you have learned on your own journey of transformation.
• What are 3 things you could tell your friend to encourage, inspire, and motivate them?
• Write a letter to this imaginary friend.
• Start with “Dear, Friend I know you want to quit, but …”
• Next take and put the letter in an envelope.
• Put it aside.
• Next time you are having a hard time take it out and read it.
• We are always our own best teachers. 

Your Thoughts Don’t Matter

Many people, who work in the realm of personal improvement, including personal trainers and coaches, engage in the practice of labeling thoughts ‘positive’ or ‘negative.’ They use techniques like visualization and thought replacement. The goal is to generate ‘positive’ thinking and banish ‘negative’ thoughts.

The problem is they often create anxiety around ‘negative’ thoughts. They insist we must avoid this thinking at all cost. But avoiding negative thoughts is about as easy as avoiding sunshine.

Ironically by trying to avoid ‘negative’ thinking we actually empower it. The true power of our thoughts comes from how we react to them. When we react strongly the thoughts grow in power and duration.  

 Anxious Alvin

Alvin is at mile ten of a half marathon. He is getting tired and the thought pops into his head, “This is too hard!” This is his first half, so this thought scares the bajebus out of him.

Questions begin to spin through his mind: “What if I don’t make it?” “What will my friends and family think?” “Why can’t I ever finish anything I start?”  “What did I get myself into?”

As these thoughts grip Alvin his anxiety grows. His breath becomes shallow and his feet feel heavy.  He feels his motivation lag. He starts to feel light-headed; he slows down, and starts to walk. He eventually finishes the race, but is disappointed with his performance.

It would be easy to blame Alvin’s performance on lack of character or strength of will. Perhaps we think he should have willed himself to not think about how hard it was or maybe he should just have trained harder. In either case we are missing the reason why Alvin’s thoughts grew into such a big problem.

Cool Chloe

Let’s take the same situation, but this time with a different perspective. Chloe is at mile ten of a half marathon. She is getting tired and the thought pops into her head, “This is too hard!” but Chloe has run many half marathons.

She knows this is the hardest part of the race. But she’s been here before and has faith that she’ll make it. She may worry briefly, but ultimately the thought merely vanishes. She finishes the race and achieves a personal best.

A Seasoned Beginner

In both of these examples the thought is the same “This is too hard!” The difference is that Alvin indulges the thought and it grows, while Chloe just let the thought go. Some of this comes from experience, but you don’t have to be a veteran to think like one. It is possible to face each new challenge from the cool Chloe perspective.

Whenever you take on a big challenge at some point, “This is too hard!” will pop into your head. The trick to being like Chloe is not to vanquish these thoughts, but to accept them as they arise.

Seeing Is The First Step To Letting Go

This is where mindfulness comes into play. When we practice mindful fitness our goal is to observe the mind without judgment.

When a thought arises we simply notice the thought, doing our best not to judge. We look to see what body sensations arise with the thought. We might notice our breath gets shallow, or we furrow our brow. Most importantly we don’t try to ‘fix’ the thought. We just let it be.

By observing our thoughts instead of trying to fix them we withhold their power over us. Each time we observe, even a little bit, we begin to grow space around our thoughts. As the space grows, it’s easier to let go of the thoughts without getting all worked up.

MindFitMove Practice:

Choose 1 – 3 ‘negative’ thought(s) that often arise when you workout or think about working out. Then one at a time repeat each thought in your mind and write down some observations:

1.     What do I feel in my body as I hold this thought?

2.     What other thoughts come along with this thought?

3.     What does my body do when I think these thoughts?

For one week, try and notice when these thoughts or their related sensations arise. Try to observe each thought without judging. If you get caught up anyway that’s ok, but notice that you got caught up.

At the end of the week revisit this list and write down anything else you notice. The hard part of this exercise is to avoid coming up with a strategy to defeat the thoughts. The purpose of this practice is to learn to observe your thoughts without judgment.

You don’t need to be fixed. You already have the tools you need for your transformation. The trick is to trust your own wisdom and to get out of your own way. Mindfulness is the first, second, and final practice that enables your true power to emerge.

A Big Turn Off

This will be a short blog.

Turn off this computer and go do something real with someone you care about. Take a walk, sing a song, or make a meal, no matter what this time of the year can help us remember that the best things in the world are analog. 

Happy Holidays!

The 5 Simple Steps to Facing Fear

Litany against fear- From DUNE a book by Frank Herbert

“I must not fear. Fear is the mind-killer. Fear is the little death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye and see its path. Where the fear has gone there will be nothing. Only I will remain.“

Whenever we try to change our lives fear arises. Sometimes it arises because we stumble on the path: “I gained a pound back. What if this is where it all falls apart?” Sometimes it arises because the future is unknown: “If I transform into someone new, who will I be?”  Starting a new exercise practice, changing the way we eat, taking a new fitness class can all be a catalyst for fear, but it doesn’t have to derail us. There are ways to practice with fear and use them to connect with our hearts desire.

1. ACKNOWLEGE THAT YOU ARE AFRAID

Everyone and I mean everyone gets afraid from time to time. Some people are better at hiding it, denying it, or compartmentalizing it, but everyone experiences fear. Resistance to fear is the first barrier to facing our fear.

We want to deny that we are afraid. Most of us are afraid that we will fail, fall flat on our faces, be embarrassed, gain all the weight back, lose the girl/boy, become a source of shame for our family/friends, get terminally ill and die alone and unloved. We try not to think about it because if we do it will come true, or perhaps we’re afraid that we will see it is already true.

Just say to yourself. I’m afraid.

2. FIND WHERE YOU FEEL FEAR IN YOUR BODY

Where do you feel fear? Is it a tight feeling in your chest? Is it butterflies in your stomach? Are you clenching your jaw? Squeezing your fists?

No matter where you feel it, try to go into the sensation. What is the texture of it? What color is it? Is it related to any other part of your body?

Take a piece of paper and describe it in as much detail as possible. If you notice yourself thinking of the content of fear, stop, and go back into your body.

3. ONCE YOU’VE DESCRIBED FEAR GET GROUNDED

Don’t stay in that fear response forever. It can be very tiring. Instead do something grounding.

• Things that people find grounding
• Exercise, exercise, exercise
•   Taking a walk outside
•  Eating a piece of fruit
• Focusing on the bottoms of your feet 

4. TRY TO SEE THE WHOLESOME DESIRE THAT IS SOURCE OF FEAR

Most fear arises from wholesome desires. Our strategies for dealing with fear or the desires that cause fear can be unwholesome, but the fundamental need underneath is usually wholesome and universal.

We want to be loved, appreciated, accepted, and acknowledged. We want to be free, autonomous, joyous, playful, and independent. We want to contribute, nurture, and be part of a community. We want beauty, peace, ease, clarity, order, and predictability.

We might not need all of these at the same time. We might have different ideas about what these would look like, but everything on that list could be needed by anyone.

Try to see what that wholesome desire is for you. Your fear often arises from not having these universal needs addressed.

5. FORGIVE YOURSELF FOR GETTING AFRAID/HOLD THE ONE WHO IS AFRAID

Often we reject and criticize the part of us that gets afraid.

Imagine if you were a child who was afraid.  Now imagine a parent or teacher criticized your fear, mocked it, and rejected you because of it. Would you feel safer?

Forgive yourself for being afraid. Forgive the part of yourself that is afraid. Visualize yourself as a child. Or if that’s too hard, visualize the part of yourself that is afraid as a child.

Then comfort them. Tell them what you would tell a child that is afraid.  Imagine holding them in your arms patting them on the back. Try putting your arms around yourself and rubbing your own shoulder. Say “it’s ok to be afraid.”

We all experience fear. Fear can be a door into our own hearts and the hearts of others if we are willing to stay with it and walk through it. 

How does fierce compassion work? – Mantra practice

In my last post I began answering a question by Amanda Risser a spiritual practitioner and roller derby queen. My initial response to her was too long for one post so here is the second part. 

Here is a brief recap of her question:

Here's my current challenge:
- I am working on being more effective at performing the kinds of blocking and hitting that exists in my sport.
- I struggle with finding a place within myself to draw the kind of energy that is helpful in doing so.
- My blocks and hits are suffering from over thinking and hesitation. They need to be more fluid and easy. Some of this will come with more practice and skill; the rest needs to come from a different connection between body and brain.
- Many of my teammates work on this by vocalizing or imagining they are hitting someone they hate, or visualizing some kind of animal that helps them connect with the aggression.

I don't feel comfortable harming someone I hate (and can't figure out if there is anything or anyone I 'hate' anyway) and visualizing an animal being aggressive doesn't help, and actually gets in the way! (…) I think that I'm a better contact sport player the more I take care to be an excellent sportswoman, teammate, opponent which seems more controlled and responsible than a wild dog. Compassion and care is wrapped up in there somewhere but I'm having a hard time untangling it.

Any thoughts?

Zen masters through the ages have been anything but gentle and often their actions helped their students achieve awakening. These masters had high intentions when they acted in a fierce way.  In addition they also used fierce compassion with a great amount of skill.

First, it’s important to set down what your intentions are for your roller derby. When writing down intentions don’t just state the obvious. For example if you are trying to exercise more you might say, “I exercise more so that I can be in better shape.” Instead try to think about why you want to be in shape.

Maybe you want to live longer to spend time with your family. Maybe you want to look better so you will feel more confident. Maybe you want to block better so you can support your team. Whatever your deeper intentions are write those down.

Then once you have those intentions try writing a simple dedication, prayer, or motto that states those intentions. One dedication I have used is, “I am as impermanent as everything else. Nothing I will do can change this. I dedicate the merit of my effort to the freeing of all living beings. May my every action embody my deep vows, strengthen my mind, and open my heart.”

Next extend your dedication using mantra practice. For example, when I am cycling uphill on my bike, I chant internally, “Transforming karma, I ride for the dharma!” This mantra extends my intention to spread compassion through my actions.

When I use this mantra, I find I am more present with both the pain and the joy of a challenging task. The mantra helps me not think too much about the discomfort. In addition it brings my intention and actions into alignment.

Try to create a mantra you can say each time you block a person. For starters you could try the loving kindness mantras: may you be free from suffering. Try striking on the last word for emphasis. If that’s too long you might try a shortened version. You might just say, “BE FREE!”

It doesn't really matter what words you use so long as they:

1. Are simple and easy to remember.

2. Resonate with your hearts desire.

If you were to combine the two practices of intention setting and mantras I believe you will be able to overcome your hesitation. The most important thing is that you be clear about your intentions and then use tools that are in alignment with them.  If you can do that any practice you engage in will help to free yourself and those around you from suffering.

How does fierce compassion work? - Visualization

So here is the question the was posed to me recently by a spiritual practitioner and roller derby queen Amanda Risser:

Here's my current challenge:
- I am working on being more effective at performing the kinds of blocking and hitting that exists in my sport.
- I struggle with finding a place within myself to draw the kind of energy that is helpful in doing so.
- My blocks and hits are suffering from over thinking and hesitation. They need to be more fluid and easy. Some of this will come with more practice and skill; the rest needs to come from a different connection between body and brain.
- Many of my teammates work on this by vocalizing or imagining they are hitting someone they hate, or visualizing some kind of animal that helps them connect with the aggression.

I don't feel comfortable harming someone I hate (and can't figure out if there is anything or anyone I 'hate' anyway) and visualizing an animal being aggressive doesn't help, and actually gets in the way! My friend thinks of herself as a mean dog with no muzzle and that image just leaves me feeling concerned. I think that I'm a better contact sport player the more I take care to be an excellent sportswoman, teammate, opponent which seems more controlled and responsible than a wild dog. Compassion and care is wrapped up in there somewhere but I'm having a hard time untangling it. There is a kind of admiration and joy (and also pain!) that I feel when I'm effectively blocked or hit during play. When I can perform the same way and execute an effective and legal block or hit against my opponents, it feels good to help my team, I appreciate the way that it connects me to my body and my strength and I am grateful to the sport and how I am part of a very delightful group of folks engaged in a kind of vigorous and joyful and strong common effort. I feel lucky to have a body right now that can do such cool stuff and know that my body will change: it could change in an instant if I break my leg during play, it will change over time and I won't be able to skate for ever.

I would love some kind of role models or practice tips or imagery that could be helpful. My friend suggested samurai. I don't know much about that but my love for derby feels more communal and connecting than I imagine samurai to be but I'm not sure.

Any thoughts?

First I want to thank Amanda for her honesty and her question. I also want to thank her for letting me use her words in my blog.

The world of fitness and sport can at times feel very out of alignment with spiritual practice and a balanced way of living.

One of the reasons I have felt so inspired to help start the mindful fitness movement is that I believe true transformation is possible through awareness and exercise. The current fitness paradigm and sport mentality is built largely on critical commentary, aggressive language, and a subversion of peace for achievement.

I don’t think that this is the way it has to be; in fact I think we would be better off with an approach that utilized fierce compassion, motivated affirmation, and loving determination. But let me step down off my soapbox for a minute and address Amanda’s question more directly.

The key to overcoming your hesitation Amanda, lies not in rejection of compassion for something more aggressive. I think it lies in your appreciation of you body and your strength.  In your question I can feel the tension between your love of your fellow players and the need to strike them with fervor.

The problem with our view of compassion is that it is often limited to a notion of motherly compassion.  We see compassion as necessarily a tender hand and a gentle guiding, but compassion also has a fiercer side.

Think of the mother bear defending her cubs from the wolf. The bear doesn’t hate the wolf, but attacks to protect her cubs alone. One visualization you could use would be of a mother bear knocking away a predator from her cubs.

Another visualization would be to try to see what blocking with compassion might look like. Closing your eyes you might start by visualizing a perfect clean hit. A hit that does its job, but nothing else. There is nothing extra to this hit, no anger, or aggression.

As you come into contact with the other person imagine merit, or white energy, or love passing from you into them. This isn’t the kind of merit, energy, or love that has a gentle hand. This a potent love, like when a good friend tells you a hard truth you need to hear, or perhaps the swift hand of a stranger grabbing you before you step out into traffic.

For a moment your life and their life are in contact. In that moment there is a great and powerful intimacy. Appreciate that closeness and thank them for being so present with you.

Try doing any of these visualizations before your go to bed at night and again before you practice or participate in a match. Whatever we visualize we can realize.

What's so great about impermanence anyway?

IMPERMANENCE! 

If you have practiced Buddhism or a few other eastern traditions at all you've heard about it, read about it, been admonished about it, and more. Even if you haven't you have experienced it. The ever changing now, the subtle shift of the winds, the endless march of time, whatever your preferred referent it's quite clear, all things are in a state of flux. Often impermanence gets a bad wrap as the thing that takes whatever we love away from us, but from the right perspective impermanence is also what gives life's it's special significance.

The moments we cherish very often signify change.  A great example of this is the sunset. People all over the world admire and relish the colors, the shifting light, the change in noises, that the sunset brings. The sunset embodies a moment of change. The sun moves all day long and maybe we notice the changing angles of light, the shift in temperature, but maybe we don't. In the Northwest United States, for example, the shift of the sun often occurs behind a curtain of impenetrable grey.

The sun set (or sun rise) is a time when the movement demands our attention, often with a dramatic effect. It signals that this day is ending, that even the huge forces that seem so stable to us are shifting in front of our very eyes. If you've ever sat and watched a sunset you know this to be true. The sun a massive ball of plasma, falls beneath the horizon faster than you realized it could. It's our attentiveness to this change that helps us see the beauty.

There are many other examples of beauty found this way in change, migrating birds, the opening of flowers, the first snow, the first spring shower, the first warm day of summer, and many more. These moments bring us into the present moment and show us that this flow of life is filled with an amazing vitality.

When I stand in the middle of one of these moments, I can feel my life sliding underneath me. Like that moment when the waves cross over one another at the beach. They seem like they are both coming out and going in all at once. This feeling is raw and scary, but it something I live to feel. It's this feeling that makes me realize how precious each grain of my life truly is.

Take some time this week and reflect on something that you enjoy watching change. Think about how changes in the day, the seasons, even the people around you create beauty in your life.

Change is what enables us to become new people to learn new things. It keeps everyday fresh and unexpected. It only becomes a problem when we fear it.

Thanks for reading and Be Well,
Gentoku
dharmatrainer.com

The 'Right Way' Part 3 - The Way of Love

In my last two posts I talked about doing things the 'Right Way'. In the first post I talked about the things that underlie the desire for doing things the 'Right Way'. In the second post I talked about wholeness of imperfection and how 'Right Way' contains, both perceived success and perceived failure.

In this post I'm going to look at whether 'Right Way' (as it is conceived by the critical mind) can exist and examine how intention can transform the skillfulness of our actions.

Usually, the critical mind thinks of doing something 'Right Way' as our ability to replicate others skills or actions with a high level of precision. The question is 'Can we ever really replicate another actions? We know that no two people ever do anything quite the same way, for quite the same reasons. Everyone does things in their own unique way. Perhaps some actions are functionally repeatable, but the thoughts, motivations, emotions, and karmic causes of those actions are as different as fingerprints.

The idea of a 'Right Way' as a replication of others skills, creates an illusion of unity. If we act in this prescribed way, we are one with others who do the same. We have the same energy, power, and connection that they had. That is the power of ritual in our lives, but it's a mistake to think that it is the accuracy of the execution that creates that unity.

To move as someone else moves is impossible. We do not have their same hands, eyes, and ears. What we can have is a unity of intention, a unity of the heart. Many cultures spend hours practicing rituals so that they are very precise, but if it comes from a love of precision itself the point is lost. It must come from a love of ritual, love of the expression, love of the tradition, or a love of the intention and energy behind the ritual.

When I cook something my mother cooks, my goal is not to produce the same dish exactly, but only to produce it with the same love a care with which she cooked. I can even hear her saying to me, "It's not brain surgery." The message my mother gave me when we have cooked together is that it's about the intention, the process of cooking.

If your intention is good and you cook with love, then the results are likely to reflect that. It's important to remember that the results aren't just the end product. Whenever we try to do something, how we do it, how we feel about doing it, and the attitude we hold while doing it, are all part of the results.

With fitness this is especially true. To achieve a balanced life we must produce more than a leaner, stronger, and more confident body. We must also produce peace, wisdom, and compassion.

If working to do things the 'Right Way' helps us do this, then it is liberating, but if it only serves to make us feel inferior then is it really serving anyone? For me the 'Right Way' is the way that opens the heart. The 'Right Way' is the way that leads to love.

When I follow the way that leads to love, as opposed to the way that leads to perfection, I can see the results of my labor. I see those results not just in the end product of my efforts, but in every aspect of my effort. Even my perceived failures take on an energy of love and acceptance.

One way to practice with this is to reflect on an area of your life where the 'Right Way' has lead you to focus too much on the end product. What if instead of focusing on some external standard you focused on how the activity made you feel?

What if you paid close attention to each detail of each activity and tried to find the beauty in how you do it? You could try bringing in a feeling of love and compassion. Make dinner with loving hands, read a book with loving eyes. Does this change the end product? Does it change how you feel while doing it?

Setting goals can be effective and striving for excellence can be motivating, but they can also become a trap. Goals and standards can be especially sticky if they become fuel for the critical and judgmental aspects of our nature. It's important to find a way to discern the difference.

The way of love starts within ourselves and grows out from there.  If you make your 'Right Way' the way of love then everything you do will be the work of growing compassion in the world. When we let go of outcomes and focus our energy on intentions the change can revolutionize not only the outcome, but more importantly the way we feel about ourselves.

The Right Way Part 2 - The Wholeness of Imperfection

In my last blog, I talked about the concept of doing things the 'right way'. In my last post I wrote about the obsession with doing things the right way and where this obsession originates. In this post I'm going to write about wholeness  and the practice of appreciating imperfection.

Though it may be counter-intuitive there is a difference between perfection and seeking wholeness.When we seek perfection we tend to value only our positive experiences and discard our negative ones. When what's happening matches the idea we have in our mind we are WINNING! but when they when it doesn't we are FAILING! This simple view of progress doesn't take into account all the complexity of growing as a being.

Take a moment to reflect on your life, Are you certain if you changed any event, whether success or failure, if your life would be the same? You might think if you could change a few things you'd be better off, but are you sure? Maybe you wouldn't have met your wife or your best friend. You might have ended up in a much worse situation then you are now. You might even have died. There is just no way to know.

Everything you've done has led to where you are now. If you eliminated your 'failures' then you wouldn't be where you are or who you are. If your whole life, good and bad, has given you the gift of your current existence is there really a 'right way' to do things?

Often when I suggest that their really isn't a truly 'right way' to do something people object. What about math or engineering? Maybe in some areas there isn't a right way, but what about for logic. There can only be a yes or a no, 2+2=4 no matter how much you may love 5. Of course there is truth here, the 'right way' does not exclude reason or a desire for excellence. This isn't to suggest you should be lazy, sloppy, and indifferent  Not only do these things not embody excellence, they don't embody the wholeness of the 'right way.'

Often we think that to make something whole is to make it match the standard in our minds, but our own standards are very limited. We are limited in perspective, by our location in the world, in our lives, in our karmic patterns, in our place in time, and in our understanding of the nature of truth. How can our limited perspective hold all the aspects of wholeness?

Wholeness has to hold both the good and the bad. It must hold 2 + 2 = 4, but it must also hold all the answers to that equation that don't fit into our idea of the 'right' answer. 2 + 2 = 4 is the most useful part of that whole when we are trying to figure out how many apples we have, but to think that 2 + 2 = 4 fulfills the scope of wholeness is so limiting. This becomes clear as we look at our own lives.

When we are learning to ride a bike, does the wholeness of learning contain only the time we are in balance? At first we fall constantly and it's very clear that falling is part of learning, but when we become an excellent cyclist is that not true anymore?

First off, I can assure you that even being a halfway decent cyclist means falling on occasion, but more importantly even when we are riding with skill we are still falling. Riding a bike is a act of falling and adjusting, going into and out of balance. It is not a static state of riding a bike the 'right way.' Thinking of it like that hides all the subtlety that exists while riding a bike.

Excellent cyclists move and flow with the nature of change, they make thousands of little adjustments that fall within very small margins. It is their unity with the flow of change, not their  connection to some static standard which makes what they do truly amazing. It's a dance with this constant flow, and the 'right way' to ride is not something you can own, but instead something you must join with.

When we look at our lives from this perspective it's easy to see, how both balance and imbalance are part of the whole.

Take a moment and reflect on some of the things in your life you wished at some point you could have changed. How have these events created the whole person you are today? What lessons did you learn and how have you grown from these challenges?

Without the struggle to break free from the cocoon a butterfly can never fly. Without the challenges and trials of walking all the 'wrong ways' we would never learn to navigate our lives. The wholeness of our lives contains all the flawed and perfect aspects of our being. Don't forget to appreciate all the scrapes and stumbles that taught you how to walk the path.

The 'Right Way' Part 1 - Where does it come from?

I was recently talking with a friend about the idea of doing things the 'Right Way'. It's something we often obsess about in our culture. Perhaps it come from the Judeo Christian background of the western world, or perhaps it's just a side effect of striving for excellence and happiness; in either case it can very easily become a trap that limits our imagination, our ability to grow, and our happiness.

The 'Right Way' can become a beacon for us to shoot for, but also very often it is the standard by which we constantly judge our inadequacy. I'm going to take a few posts to really look at how this fixed idea of 'Right Ways' and 'Wrong Ways' effects our lives. These won't be posts that relate in a direct way to fitness, but I think very much apply to the mind that arrives at the gym or in the park every time we work out.

First off, Where does this idea of the 'Right Way' come from?

I once got into a discussion about the 'Right Way' to determine the difference between stuffing and dressing. Even though it's very silly in retrospect, I gave what can only be described as a passionate account of the difference between stuffing and dressing. I spoke with the conviction of an attorney working for Stovetop Inc. In the midst of my defense, of the purity of breaded poultry fodder, I realized that my entire knowledge of this difference, was based solely on a single article I had read the previous day on the Internet.

My conviction was unwarranted and the conversation, though clearly silly to begin with, had lept the bounds of absurdity, because of my forceful perspective. So why did I argue for the 'Right Way' to define something of so little importance? When I reflect on this, I realize that holding this 'Right Way' in my mind gave me a sense of power, of confidence, of safety.

I felt validated and justified in my actions. Knowing the 'Right Way' gave me a clear identity. I was the person who knew the identity of stuffing. I was the sole arbiter of stuffed bread products (cue the heroic music). There is something so satisfying about knowing the 'Right Way' to do something. It says so many things about me. I am competent, capable, and knowledgeable. Who am I? I am the one that knows.

It is easy to see why we can easily become obsessed with the 'Right Way' to do something. There is so much comfort for our anxiety, our fears, our doubts, and our fears.  Put simply, the idea of a 'Right Way' comes a very human need to know and understand themselves and the world around them. This 'Right Way' situates them at the center of a known universe they have drawn the borders around.

The only problem is, this 'Right Way' doesn't reveal the truth about myself or the subtlety of the actions I undertake. Instead it trades the complexity that makes life beautiful, for the certainty that makes us feel safe. I became so fixated on the 'Right Way' to describe stuffing, I lost all perspective on the absurdity of the conversation. I wasn't connected to the person I was interacting with or my own intentions. Worst of all I became unable to take in new information and new perspectives.

Striving for excellence is great and visualizing can be very valuable, but when we get fixated on the 'Right Way' to do something, we lose what we sought. What makes us truly unique among the animal kingdom, is our ability to take in new information and greet new situations with curiosity and imagination.

If the 'Right Way' comes from a fixation on a particular idea or way of being, how right is it? If on the other hand, what if the 'Right Way' comes not from an idea of the end, but from the connection to the process? It's all a matter of putting the emphasis on the 'Way' and not the 'Right'.

This is the key salvaging excellence from the concept of the 'Right Way'.  Our focus must be on the path, that leads us in the direction we want to go. Often our destinations rarely look how we expect them to and of course we as travelers have changed. The path on the other hand is intimate to our every step.

Excellence in self, in body, in mind is possible, but this excellence doesn't come from seeking some outside standard, but from believing in the flawed footsteps it takes to get there. It's faith in the path and the way, even if the scenery doesn't match the post cards.

Take some time to reflect on what fixed ideas of doing things the 'Right Way' is holding you back. What qualities are embodied in achieving that standard? Write them down. Then instead of comparing yourself to this Holy Grail standard, walk the path of the pilgrim. Do your best to embody the qualities that that standard holds.  Take up this practice of embodying qualities instead of embodying standards for a week and see what effect it has.

Your expression of compassion, of wisdom, of joy, may not be the same as those you admire, but its the way behind them, that is the same. Your act of kindness will not be there's, but the quality of kindness is something almost anyone can recognize. In this way you become one with all the great people who have gone before; not because you will do the same things, but because you will be walking on the same road.

Thanks for reading and be well,
Gentoku
dharmatrainer.com

The Illusion of Choice - Be Happy

I had a conversation with a good friend recently about the nature of choice. I realized that many of us have this idea that choice is a good thing, that helps us find happiness and peace. After all, if I can choose what I want, then I will choose what will make me happy. We fear being limited in our choices or from having our choices taken away from us. We are jealous of people who have more talents, more money, more friends, and more opportunities, because we think they have more choices than we do. We believe if we were like them we would be happy, because then we could choose the things that would make us happy. But is this really true? If we had the ability to choose whatever life we wanted, would we choose one that actually made us happy? Or maybe even more importantly, why do we think the choice to be happy is the same as the choice to choose whatever lifestyle we want?

Lack of choice is a human rights issue for many people, especially people who suffer under poverty or oppression. I'm not suggesting that promoting oppression would help people be happy, but I think it's important we dispel the illusion that, more choices make us more happy. I have had a lot of jobs in my life, probably just shy of 100 or so. I was able to have all those jobs, because I pick up skills quickly, I was raised in a stable healthy family, and I received a good education. I had lots of resources and I could have chosen almost any kind of path I wanted, but for years I made a choice to avoid life in subtle ways and to choose dissatisfaction.

So many people do this in all walks of life. Instead of choosing to be happy with whatever they have they choose to be unhappy with it. We live in a country with untold comfort and luxury. Most of us don't have to fear violence, starvation, rampant illness, or societal instability. Yet we choose to be dissatisfied with our lives. We are told that we should be smarter, wealthier, have more friends, drink more kinds of coffee, buy more organic food, be more beautiful, be more fit, and more, more, more. Yet this more rarely makes us happy. We are hiding the fundamental choice. The choice to be happy.

This is the simplest and hardest choice in a way. It is really a choice of faith. It's a choice of choosing our own flawed, complicated, imperfect, silly, awkward lives. It's the choice to smile, simply because smiling both manifests happiness and is the manifestation of happiness. It's a choice to appreciate what we have even if others have 'more.' It's a choice to let others have 'more' and be happy for them. It's a choice to love ourselves and our lives just as they are. Sounds simple right? Yet it is a very hard thing to do, because there are so many forces inside and out that point out what's wrong. Our civilization is built on the ability to solve problems, but that means sometimes we try to find problems when their aren't any. We have the brains of people who have tamed nature and crossed the globe, but most of our problems now aren't at that scale. At least the problems we focus all of this BIG MIND energy on aren't aren't to that scale. Instead of using this sledgehammer to pound at our little anxieties, what if instead we chose to work on a more fundamental problem: the problem of being able to choose to be happy.

Take time this week to look at places in your life where you are choosing dissatisfaction. What if you chose to be satisfied instead? Try smiling during the day even if you don't feel like it. When you are walking around ask, "What look do I have on my face?" It can feel fake and forced at first, but remember smiling does create happiness. They've done studies. It's like totally science and stuff. Try it out for yourself and see what the effects are.

If choice is something you value, try everyday to make the choice that is always available  Make the choice to be happy, at first is small ways and eventually in bigger ways. You will be surprised how this simple intention manifests itself in everything you do.

Thanks for reading and Be Well.
Gentoku
dharmatrainer.com

Being a NEWB: The practice of being a new person

We've all been there before. It's the first day of school, a new job, a bicycle riding group, fitness class, etc. and we feel lost, confused, and helpless.

Here is this group of people that know each other talk the same language, share similar values, wear similar clothes, and know the in's and outs better than you. Every time, even if we've been the new person a 1000 times, it's weird awkward and down right scary.

We want to be accepted, we want to be in the know, and more than anything we wish we felt comfortable. Very often we feel like little kids all over again.

I recently joined a masters swim club to improve my swimming time and ability. I've joined many new groups and know how these things go, but without fail I end up feeling lost, weird, and awkward.

So I decided to write a post about the practice of being a new person, because it is a very interesting practice and it actually reveals alot about who we are.

Step 1: Admit you're scared and step forward.
When we enter a new group old habits of protection arise, old strategies emerge, old insecurities are abound, because we are unsure we will be taken in by this tribe.

In traditional cultures not being taken in could mean isolation, hunger, and even death; so our fears are well founded. The first step as you enter a new group is to just admit to yourself it's scary.

 Trying to act like it's not scary just makes things harder. Now that's not to say that you should be shy, timid, or hesitate.

What it means is that you should admit you're scared and then do your best to go for it. Hesitation only breeds more fear and hesitation, but confidence breeds confidence.

Step 2: You don't know what you're talking about.
Whenever we enter a new group it's best to take the attitude that we don't know what were talking about. Even if you've been in a similar group or setting each group has some specialized language or gestures that you will need to learn.

 If you don't feel comfortable asking questions right away, and I often don't at first, then just watch very carefully. See what other people are doing and do that.

When I first started doing group rides, I learned quickly what hand signals meant. People pointed out potholes and debris, people warned others when they were stopping. So I would watch and then imitate, imitate, imitate. 

Then whatever terms you don't know just ask about. I don't know how many times I floundered around in a new group until I figured out what the hell they meant. Just remember it's cool, you just don't know what you're talking about.

In reality most people don't know what they are talking about at some point. The key is to admit it to yourself, forgive yourself for the awkward mess you may very well be and keep at it.

What you shouldn't do is act like you know what's going on, esp. if you don't actually know whats going on. You may come off a cocky and you set yourself up for quite a fall if you miss a key cue.

There are people who can act like old pros and they are old pros. If you are one of these you know it and if you aren't don't try to act like one. People love an underdog, so just be an underdog.

Step 3: The trick is to keep going.
Very often in new groups, people are slow to warm up. They may even be pretty skeptical of new members. If you've been a part of a public group for a long time you know why this is. Most people who join a group quit within a week or two. Why?

 Well there are lots of reasons why people don't stick around, but most people quit because it's hard to be the new guy and it's hard to stick with change. If you have been the veteran member of a group it's hard to take these new people seriously because most of them quit pretty fast.

Why invest time in someone who may very well be gone next week? Instead people will often wait a few weeks to see if you will stick and then they will get more friendly. 

Remember that you are scared of all these new people, but in a way these new people are scared of you too. You are an unknown entity and value.

You could be cool as Elvis and as Saintly and John the Baptist or you could be the exact opposite. The only difference between them and you is they have safe people to talk to instead of you.

While you only have yourself to talk to, which I wouldn't recommend doing out loud when you first join a group. Remember that every person in this group was the new person once.

They were scared and uncomfortable just like you were. The biggest difference between the newbie and the accepted teammate is time.

MindFitMove Practice
Take some time and reflect on when you tried something new.
What about it was really scary and what about it was really exciting?
Think of something you have always wanted to try, but never did.
Why not try it now?
What exactly do you have to lose?
Finally, in the groups that you already attend, think about what could you do to help new people feel more comfortable.

The easiest way to get to know people in a group you join, or to get to know new people in your group is to ask open ended questions.

Be curious about the people around you, in fact even if you think you know the people in your group now, you'd be surprised what you will find out if you just ask then open ended questions and take the time to really listen.

 One thing we often don't give space for is other peoples lives, hopes, and dreams. We are so caught up in our own agenda we don't take the time to really hear others.

Try to hear one friend or family member this week in a deeper way. You might be surprised with what they have to say.

Thanks for reading and Be Well,
Genotku

dharmatrainer.com