Showing posts with label gentoku. Show all posts
Showing posts with label gentoku. Show all posts

Tuesday, January 8, 2013

5 Practices When You Are Sick


This Post Was Originally Published On Tinybuddha.com (Thanks to Lori Deschene for publishing my work)

Getting sick is rarely, if ever fun for anyone, but we all get sick. You can cheat on your taxes, but you can’t cheat on sickness.

When we get sick, we all have a choice of how to work with illness. We can choose to be miserable or we can choose to learn about ourselves and grow from the experience. Since I have had such a hard time with the latter, I’ve investigated 5 ways to practice with illness.

1. Reflect on the benefit of health.
Often illness brings into focus what we wish we could be doing when we feel healthy.

Once, back when I was a pack-a-day smoker, I got food poisoning, and I remember the smell or thought of cigarettes made me feel so much worse. At that time I vowed not to smoke anymore. I felt the frailty of my body and I didn’t want to live a life that hurt my body. I saw how much I needed my body, how bad it felt to not be able to rely on it.

Unfortunately as soon as I felt better I forgot what I knew when I was really sick. Being sick gives us the chance to reflect on the value of health and what you want to do with your life energy when you do feel better. People who are in hospitals only have time to sit around and watch TV; is that what you want to do with your free time?

We only have so many hours and days of health. How can we use each hour of our lives to benefit the people we love the most?

2. Take time to do little things.
Write letters, reorganize your closet, or read a book of poetry. We often take small simple tasks for granted. Their simplicity can seem too easy for us when we are in the midst of a busy life, but when we are sick they might be at just the right pace for us.

I tend to “veg” in front of the TV, but reading that book I’ve been meaning to finish or writing an email to my sister wouldn’t take much energy either.

Sickness makes us slow down, so it’s a great time to do the simple things. We can use this change of pace to change perspective.
3. Reflect on the frailty of life.
So let’s face it: We aren’t going to be here forever. There is no way to avoid old age, sickness, and death. Our willingness to acknowledge impermanence can either bring anxiety or help us focus on what we want to do with our lives.

Being sick is a great time to reflect on the meaning of our lives. Sickness can be a wake up call to remind us that we aren’t made of Teflon. Alas, all sorts of stuff sticks to us in life and it’s up to us what we want to work to let go of.

What principles do you want to adhere to in life and what small things could you let slide? If you only had a year to live, what would you do with the time you have left? If someone you care about got sick, what would you want to say to that person? Why are you waiting?

Sickness reminds us of the frailty and preciousness of this life. It brings into focus that we can never know when things will change for us. We can greet this truth with fear and annoyance, or we can greet it with gratitude for the wisdom it brings us.

4. Let others take care of you.
If you are like me, you are often in the role of caring for others. Many people get stuck in the role of the capable and strong person, especially the kinds of people that read blogs aboutmindfulness and self-improvement.

I have often said of myself, that I make a very bad patient. I can sometimes think that if I’m not the capable one, people won’t want to be around me. Somehow, if I need them instead of them needing me, that will be the end of our connection.
You may have had this thought process that arises for you when you are sick, or need to ask for help. Maybe when you were growing up asking for help was met with accusations of selfishness, or perhaps not met at all.

No matter what the situation, it’s important to remember that letting others help us is a wonderful gift to give.

Just reflect on how good it feels to help someone we care about. Being sick is a great time to practice asking for and receiving the help and care of others. This can be especially true if we express gratitude to those helping in a way that doesn’t involve a sense of guilt or discomfort with their offering.

Accepting help authentically and expressing gratitude whole-heartedly, helps us remember how both parities benefit from the exchange of kindness.

5. Reprioritize self-care.
When we are not receiving help from others, being sick is a great time to learn the value oftaking care of ourselves.

Sometimes when I am sick, I can trace back to the imbalance that may have led to the illness. We often push ourselves very hard either out of desire or obligation.

This pushing can work on occasion, but each time we get out of balance we risk falling into ill health: by becoming sick, overwhelmed, or injured. We get so busy that forget about the essential art of taking care of ourselves. Illness is one way we can be called back to value of this art.

Being sick is a great time to give ourselves permission for self-care. It’s a time to get in touch with what we find soothing. It’s a time for long baths and hot tea, for listening to the rain and curling up underneath a blanket, for eating soup and reading a good book.

All of the little pleasures that we have a hard time finding time for can be enjoyed (hopefully without guilt) when we are sick.

Of course you don’t have to wait to be sick to reflect and engage in any of these illness practices. These are all nourishing practices to engage in no matter what the state of your health.

Here are some suggestions for healthy folks:
  • Reflect on what you’d miss most about being healthy if you were sick.
  • How can you use you health to benefit yourself and others?
  • Take some time to do one little project that would bring more peace and order to your life.
  • How would your life change if you did one of these a week?
  • Reflect on your own death and what you want to do with the life you have left.
  • If you only had a year to live what would your priorities be?
  • Ask for and receive help from someone this week, then express real gratitude for their help.
  • What if you exchanged kindness with others, more freely, and more often?
  • Finally, take time to do one act of self-care this week.
  • What if you regularly scheduled time to do something to bring your life back into balance?
  • Whether in sickness or in health, life calls for us to pay attention. Every practice that helps us pay attention lengthens the life we have left.






Saturday, December 15, 2012

The 5 Simple Steps to Facing Fear


Litany against fear- From DUNE a book by Frank Herbert


“I must not fear. Fear is the mind-killer. Fear is the little death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye and see its path. Where the fear has gone there will be nothing. Only I will remain.“


Whenever we try to change our lives fear arises. Sometimes it arises because we stumble on the path: “I gained a pound back. What if this is where it all falls apart?” Sometimes it arises because the future is unknown: “If I transform into someone new, who will I be?”  Starting a new exercise practice, changing the way we eat, taking a new fitness class can all be a catalyst for fear, but it doesn’t have to derail us. There are ways to practice with fear and use them to connect with our hearts desire.

1. ACKNOWLEGE THAT YOU ARE AFRAID
Everyone and I mean everyone gets afraid from time to time. Some people are better at hiding it, denying it, or compartmentalizing it, but everyone experiences fear. Resistance to fear is the first barrier to facing our fear.

We want to deny that we are afraid. Most of us are afraid that we will fail, fall flat on our faces, be embarrassed, gain all the weight back, lose the girl/boy, become a source of shame for our family/friends, get terminally ill and die alone and unloved. We try not to think about it because if we do it will come true, or perhaps we’re afraid that we will see it is already true.

Just say to yourself. I’m afraid.

2. FIND WHERE YOU FEEL FEAR IN YOUR BODY
Where do you feel fear? Is it a tight feeling in your chest? Is it butterflies in your stomach? Are you clenching your jaw? Squeezing your fists?

No matter where you feel it, try to go into the sensation. What is the texture of it? What color is it? Is it related to any other part of your body?

Take a piece of paper and describe it in as much detail as possible. If you notice yourself thinking of the content of fear, stop, and go back into your body.

3. ONCE YOU’VE DESCRIBED FEAR GET GROUNDED
Don’t stay in that fear response forever. It can be very tiring. Instead do something grounding.
  • Things that people find grounding
  • Exercise, exercise, exercise
  •   Taking a walk outside
  •  Eating a piece of fruit
  • Focusing on the bottoms of your feet 

4. TRY TO SEE THE WHOLESOME DESIRE THAT IS SOURCE OF FEAR
Most fear arises from wholesome desires. Our strategies for dealing with fear or the desires that cause fear can be unwholesome, but the fundamental need underneath is usually wholesome and universal.

We want to be loved, appreciated, accepted, and acknowledged. We want to be free, autonomous, joyous, playful, and independent. We want to contribute, nurture, and be part of a community. We want beauty, peace, ease, clarity, order, and predictability.

We might not need all of these at the same time. We might have different ideas about what these would look like, but everything on that list could be needed by anyone.

Try to see what that wholesome desire is for you. Your fear often arises from not having these universal needs addressed.

5. FORGIVE YOURSELF FOR GETTING AFRAID/HOLD THE ONE WHO IS AFRAID
Often we reject and criticize the part of us that gets afraid.

Imagine if you were a child who was afraid.  Now imagine a parent or teacher criticized your fear, mocked it, and rejected you because of it. Would you feel safer?

Forgive yourself for being afraid. Forgive the part of yourself that is afraid. Visualize yourself as a child. Or if that’s too hard, visualize the part of yourself that is afraid as a child.

Then comfort them. Tell them what you would tell a child that is afraid.  Imagine holding them in your arms patting them on the back. Try putting your arms around yourself and rubbing your own shoulder. Say “it’s ok to be afraid.”

We all experience fear. Fear can be a door into our own hearts and the hearts of others if we are willing to stay with it and walk through it. 

Thursday, December 13, 2012

What’s one thing you’ll never hear a personal trainer admit?

Ok I can’t believe I’m saying this, but working out is no fun at all. Am I right here people?

Sometimes when I go to work out I just don’t feel like it. Then my muscles start burning, I’m breathing really heavily, and everything kind of aches. It feels a little bit like I’m dying and not in the Sylvia Plath sense.

People who are “into fitness” don’t like to admit they feel like this, but we do. We like to act like it’s fun and enjoyable which it is, but it also sucks.  We don’t tell other people this because it’s hard to explain to anyone why we would do something so arduous. If we admitted this they would ask why we encourage others to do the same thing? Are you guys like sadists or something?

There is this idea in the fitness world and in society that everything should be fun light and easy. When you see work out commercials on TV those people are having a blast doing puncherobics or taicyling or whatever. When you see people working out for real often they have this look like someone just stole their milk money and shoved them in a locker.

So why do I work out? Because I know that it makes me feel better. Counter intuitive right?
When I work out my brain works better, my moods are less extreme, food tastes better, sex is better, and I just feel better day-to-day.

Even after a hard workout that kicked my booty I feel much better than I did before. There is something thoroughly satisfying about being completely used by my efforts. Discomfort and fatigue force me to be in my body to be in this moment to get out of my head and into THIS INTENSE EXPERIENCE!

That’s why I love to exercise even when I can’t stand it. So go ahead and admit that working out is hard. It’s supposed to be that way. That’s why it’s called working out instead of hanging out. It’s work.

Once you’ve done that then get out there and run, swim, bike, skate until you feel exhausted. We all have to do unpleasant things sometimes, but exercising mindfully is one occasionally unpleasant thing that actually makes almost everything else a little better.

Sunday, December 2, 2012

An Archer, an Arrow, and a Target All Walk Into A Bar…

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I took a yoga class today and the teacher talked about how we are each: an archer, aiming for what we want to become; an arrow, the thing that is moving towards the target; and the target, that which we are aiming at becoming. I’ve always found this idea beautiful. The tension between the three subjects and the unity of them feels true to my experience of transformation. In honor of this metaphor, I'm going to write three posts that will focus on how to embody each aspect of this classic spiritual triptych.  


What does it mean to be the archer?

We are the archer when we set goals, but it’s important to remember that a good archer does more than just aim. An archer takes into account all the factors that will get the arrow to the target.

For shooting an arrow (a topic I am woefully ignorant about) the archer might consider: distance, elevation, tension of the bow, type of arrow, type of target, or many other factors.

In addition, she also needs to be aware and calm. If she is unaware she won’t notice small changes in the wind, the way humidity affects her bow, etc. If she is not present she is not likely to be focused and will not execute well.

The archer must also be calm enough to act. If she is very nervous, her hands may shake, and her shot will be off. If she is not calm and present, she will not be able to release the bow at the right moment. The act of shooting is as much an act of intuition, as it is an act of the thinking mind. 

She must also be confident enough to let the arrow go when she feel like it is right. Is she lacks the confidence to act, the arrow goes nowhere.

When we set forth a plan to transform our lives, whether engaging in a fitness practice or any other type of practice, it is essential that we act as the archer acts.

First, we need to consider all the variables that are apparent. What information do we know about our bodies, lives, and karmic tendencies that will affect our effort to transform our lives.

I know that I am very disciplined when I have a clear plan. When I decide to take on a practice, I need to make a clear plan and check myself against that plan often. If I don't do this I tend to wander away from the path without realizing it.

Second, we must start to execute our plan, but to be aware with what arises. If fear arises, we see it, acknowledge it, and meet it with courage. If dullness arises, we see it, we acknowledge it, and we add more energy. 

No matter what arises we acknowledge it and work with it. Unseen factors always arise and aren't a problem, unless we are unwilling to see them, acknowledge them, and respond.

Finally, we must learn to be calm and confident in pursuit of our goal. To be calm, the best thing we can do is mediate, pray, take a bath, or engage in self care. It also helps to talk to friends, get support from trainers or coaches, and realize that true change takes time.

Too often transformation work is fueled by impatient, disorderly, critical thoughts. This fuel will get you so far down the path, but ultimately it's dirty fuel. We must learn to be patient and forgiving of ourselves. 

To build confidence, we need to affirm our goals and celebrate even our smallest victories. I write down my goals daily starting with, 'I will' or 'I vow.' Through this practice, I am able to see the arrow reach the target before I even pull back on the bow.

I also try to celebrate each step of the process. I reflect on the virtue of getting myself where I am, the virtue of setting goals, and the virtue of making a plan. In this way, I already feel the momentum of transformation before I let my arrow fly.

When we embody the Archer in this metaphor, we embody all that is potential in our lives. We look closely at the mechanics of change, and set forth the path we hope to travel. But being an archer alone is not enough. 

We must do more then plan, reflect, and be confident. In the next post in this series I will discuss embodying the arrow; the self that is dynamically moving towards our goal.





Wednesday, November 28, 2012

Why didn’t I exercise over Thanksgiving?

The holidays break up our routines and tug at our heartstrings. They have bring up old memories as well as old insecurities. For many people this season is a season of pitfalls and minefields for health vows. Here are 4 tips on how to navigate the holidays and maintain mindfulness around living a balanced and healthy life.


1. Cook more veggies: For thanksgiving many people have a CARB FEST. The problem with this is that carbs have tons of excess calories and they tend to make us sleepy and lethargic. You know all the stuff about tryptophan in the turkey? Bogus. They have done studies and the reason you get so sleepy is the massive intake of carbs. Instead try cooking more veggies. This year I sautéed kale with golden raisins and my uncle grilled fresh asparagus. Half of my thanksgiving plate was veggies and I didn’t have to take a nap after dinner. If you are going over to someone’s house, offer to bring some veggies along -- you will likely be one of the few people touting leafy greens.


2. Make plans to exercise: If you can exercise with your family, great. If not, include your exercise in your plans with your family. Family stuff has a way of expanding to take up the time you have, so set clear intentions and tell your family what those plans are. You are more likely to follow through.


3. Don't drink too much: I made this mistake. My family is not a big drinking family, but when everyone else is having a beer, it’s easy to go along. I rarely drink, but when I was home I had a cocktail almost every night. Because of this I tended to wake up later and a bit groggier.   You can be festive without imbibing and you are much more likely to wake up early and go for a run. It’s OK to have a drink or two, but an every other day rule might be the best policy.


4. Get enough sleep: I know you want to see your friends, and your extended family probably wakes up earlier than you normally do. Going to bed early every other night will ensure that you get to stay up and enjoy that late night discussion of metaphysics with your cousin, or hear things you never knew about your uncle. It will also make sure you get enough sleep and thus have enough energy to exercise.


Take some time this week and create a plan for how you are going to get through the holidays mindfully. Don’t forget to give yourself more slack than normal. The goal is to maintain awareness more than any strict rules that will be hard to stick to.  If nothing else remember this one simple rule: the holidays only last 1-2 months, just make it through ‘til January 2nd and then commit to starting back into your old routine.

Sunday, November 18, 2012

What Are 3 Aspects of Being A Great Student?

So I haven't posted in a few days 14 to be exact and I am working on a response to a great question asked of me, but it won't be ready today so instead I give to you, one answer from my Yoga School application. I know it's kind of cheating, but I think it was illuminating for me to read what I wrote here and I hope that it helps you as well. I think it applies to almost any situation we find ourselves in that asks us to be a student.


What are 3 aspects of being a student of yoga that are important, and why?

1. It’s important to watch the mind that grasps for achievement - The western mind can be, by virtue of the society in which it was raised, a bit competitive. I know that I have had the competition bug in me and that it can come out no matter what I do. This can happen in yoga just as much as anything else. I want to have perfect form, I want to be more flexible than others, etc. etc. There is nothing wrong with wanting to study and practice with skill, because without any determination I would drop any practice as soon as it got hard. What I have found is that I must expect to lose myself in the effort, rather than gain a new sense of self through it.  

2. It is important to let go of preferences - I think this is true in all aspects of life, but especially when being a student. Each of us can get a certain idea in their head, about how things should happen. The mind believes that if it can think about something enough and set up a model it will prevent suffering and death. In truth these ideas are what lead to suffering in the first place. I know that when I set my preferences and opinions aside and become open to what is happening, that I learn more about myself and any practice I engage in. Holding my preferences lightly and also respecting my own boundaries allows me to stay in the realm of learning with my whole heart. This is a practice I engage in at all times, but I think is essential to keep in mind when studying yoga.

3. Remembering to be present in the body - Meditation, zazen, yoga and many other similar practices are often thought to practices of the mind, but they are practices primarily of the body, or more correctly the mind body. I have a tendency, born of my study of western philosophy, to think of the mind and body as separate. I often tend towards the superiority of the mind over the body, a sort of mind over matter attitude. This way of thinking is not right view. The mind and the body are not two things. To hold the mind and the body upright are holding one thing together. I think I always have to remind myself to be present in the body rather than to try to think my way through something.

Saturday, November 3, 2012

The art of not caring too much.

So it happens to all of us. Work gets crazy busy, we don't have enough time to exercise, we can't see our friends, and things just won't stop. Stress can make any of us lose it a little bit and the long term health consequences are real. Stress causes all sorts of chronic illness and leads us to engage in unhealthy habits like overeating, drinking, and using drugs. Hectic times can't be avoided, but there are some one practice that is vital if you want to navigate these waters with as little stress as possible.

Hold your preferences and opinions lightly: Ok, so this is one of the toughest practices to develop as a habit, but it's probably one of the most transformational.

  Everyone, and I mean everyone has some perspective on everything that gets done. Even if that perspective is 'I don't care.' Very often people think there way is the best way. Usually there are several good ways to do something, but we start to identify with our way and then we get upset when things are done differently. Our way becomes us. An attack on our way, becomes an attack on us.

Now the truth. Our way, maybe it's the best, maybe not, but mostly it's just one of many opinions in the universe. Also it's probably not an especially important one. Now an opinion on whether or not you should give birth to a child, or kill living beings, that is an important preference. Mostly though our preferences are for the way we put silverware in a dishwasher, or the proper way to put on a roll of TP.

I have learned to let go of many these types of preferences. They just don't really matter that much in the long run and when they are challenged, I go, "You know this isn't really worth getting upset about."

It's a relief to do it, because then I'm not holding up this big sense of self. I don't have to lug around my silly ego manifested in 1000's of little tiny preferences and opinions. Life becomes simpler, but I don't lose my sense of power or self worth.

When something really matters to me I speak up and I speak up loud. When this happens people listen, because I don't  speak up about just anything. When I speak up I know it's important because I've let go of so many unimportant preferences go. Things that drove me up the wall and things I've fought about with ex-partners are no longer a big problem in my life.

So you may be wondering how to practice letting go of preferences. First, just notice when your preferences are coming up and pay attention to if they are really important or not. Next when something rubs you the wrong way learn to breath and let it go. Then repeat until you are getting really reactive then take a break. Finally, learn the difference between boundaries and preferences.

Boundaries keep you safe, but preferences keep you trapped in reactivity. While trying to let go of preferences notice those that make up your sense of integrity and well being. Part of the way you find you boundaries is by letting them get crossed. When I let go of preferences often I find that some preferences think are important, aren't and some that I saw as silly, are actually important to me.

Experiment and don't be afraid to talk to someone about getting reactive. It's not the getting reactive that is the problem, it's the stewing about it. Letting go of preferences isn't the same as holding it all in. The key, as always, is paying close attention to the little tricks our mind plays.

Letting go of preferences and opinions is a hard practice, but now that I have done it for years I can stay calm and cool in many situations. People tell me that I'm such a calm person and I'm convinced the reason why is that I have learned to hold myself lightly.

Try letting go of preferences this week. Start with some silly ones and go from there. Put the silverware in the 'wrong way,' roll that TP from the underside, and mostly have fun with it. When we see how silly we have been all these years it's less embarrassing, then hilarious.

Thanks for reading and Be Well
Gentoku
dharmatrainer.com



Friday, November 2, 2012

Why is it a good rule to not have rules?

Sure sure I've heard it before RULES! RULES! RULES! THEY TOTALLY RULE! Except  sometimes they sort of don't.

Rules are not a panacea ( panacea - n. A solution or remedy for all difficulties or diseases). They can be helpful in some situations, but very often they can actually impede the very thing that can create change in your life, AWARENESS!!! (oooo ahhh).

I love rules and who doesn't, they make life so simple. I just listen to this set of parameters my mind determines and everything will be fine.

I mean that's what makes human beings so great, it's our ability to blindly follow a set of instructions without question. Ok ok so you have you have probably picked up on my sarcasm at this point, but maybe not. I don't really think that following rules are what makes us unique animals.

Bees and Ants
Bee's and Ants are great because they follow set rules well and in some ways humans ability to follow rules has helped us, but what really make us unique is our ability to adapt and reflect.

Humans are unique in our ability to problem solve, but even more so we are unique in our ability to be aware of our awareness. We can reflect on whether or not we are being present in a situation and what our motivations are.

The key to adapting successfully is awareness, but all to often we rely on rules instead of awareness to guide us.  So let take the same situation and see what happens when we use rules instead of awareness to guide us.

Sally and The Cheese
Sally has lost alot of weight in the past, but has put some of it back on. She works out regularly, but feels like she has lost her way out of fitness. She notices she has some cheese in her fridge. She knows that if she has cheese, she will eat it, so she throws it out.

She decides no more cheese, but then another voice arises in her, perhaps one of not wasting food or maybe a voice that is comforted by cheese when she feels anxiety. She reconsiders takes the cheese out of the garbage, but then the rule voice reemerges, "NO CHEESE!" it says. So back in the trash with cheese.

She feels better, but is not quite sure what happened. She wishes she could be stronger, that she was just a normal person.

Mind Hunger
In this example, we can see all the forces at play for Sally, but she doesn't necessarily notice them. She is aware of only one kind of hunger: "Mind Hunger."

Mind hunger is hunger based on rules and regulations set up by our mind. All the facts and figures that you have in your head about how you eat, all the ideas you have about nutrition, and all the articles you have ever read about food are what make up mind hunger.

The problem with mind hunger and the rules that it makes up, is that they can either be followed or broken. It's a very black and white world, but this world only works we are feeling good and strong.

Heart Hunger
In the example above, there are all these other hungers and voices that Sally may not see. There is heart hunger, her need to be comforted. There is mouth hunger, her love of the taste of  things like cheese.

There is also likely some inner critic, Sally's internal voice that tells her she will fail. There is an inner coach that is telling her how to get in shape. All of these factors are hidden behind a wall of rules and morality.

Awareness
Now let's imagine what might happen if Sally was aware of all of her hungers and the voices that created this internal struggle over weight and cheese.

The situation is the same Sally has lost a lot of weight, but put some back on. She works out, but feels like she has let herself down in the fitness department. She notices a block of cheese in her fridge, she knows if she has cheese she will likely eat it, but she wants to get into shape. The urge to throw it out arises.

Curiosity
This time Sally notices the urge to throw it out and gets curious. Why does she want the throw out a perfectly good block of cheese? She notices that some voices are arising in her.One voice (the inner critic) is telling her she doesn't have the will power to have cheese and not eat it. Another voice (the inner coach) tells her she better get with the program, which means throwing out the cheese, getting on a stricter work out schedule, etc. etc.

She notices these voices and first acknowledges that some of the things they are saying really hurt. She is feeling sad and scared that she won't get her weight down to what she wants. Next she wonders if the voices are telling her the truth.

Will Power
Does she have no will power? No that's not true, she works out, she writes a blog, she has run long races before; so she must have will power. She may be more likely to eat cheese if she has it in her house, but overall she doesn't have a problem with will power. She can observe that she has a need for competency when it come to healthy eating habits, but she doesn't judge herself for not always making the best choices.

Sally wonders, Is the inner coach voice helpful? Well it does seem to be motivating her to make healthier choices, but it's technique is ignoring all of the complex needs that are coming up for her. It only see's a world where there are rules and she better follow them or else. She sees this voice can be helpful, but if she listens to it, without considering her needs, she will likely burn out and not be able to sustain a life-long transformation.

Comfort
Next she notices that when she is feeling stressed out or anxious about herself and her body she starts to feel empty inside. When she eats the cheese she is comforted by the flavor and how good it tastes. It feeds her heart hunger. She realizes that though she may throw the cheese out, she won't feel any better if she doesn't also find a way to feed that empty part of herself that is comforted by eating yummy cheese.

She also notices she eats cheese as a reward. She needs to do something to celebrate her successes. Again she notes that she can throw the cheese out, but that she needs to find some other way to reward herself for a job good done. She brainstorms other healthier ways to reward herself.

Finally she notices that she loves the crap out of cheese. She can throw the cheese out, but she can't throw her love of cheese out. Cheese satisfies her mouth hunger so much. She realizes that she doesn't want to stop eating cheese, but maybe she can just eat it less often. When she does buy it, maybe she just buys a bit less.

The Power of Reflection
After all this reflection, Sally feels better, she may not understand everything that's going on with her, but she has a much better idea. Sally acknowledges that these parts of her need to be honored, but that she does want to make healthier choices. She decides to throw the cheese out to support her desire to be fit, but does so with the awareness that it's just cheese she is throwing out, not all the things the get fed by eating cheese.

We can see in the second example how much more Sally was able to observe, by looking into all the motivations that lead to her inner conflict over the cheese.

In the first example she wants cheese, but she feels weak, so she must throw it out. In the second example she sees she is strong, but that she needs to find some more awareness to meet the needs she has arising. She wants to be in shape, but she wants to honor all the parts of her that need to be fed.

Change
The key to transformation is awareness  Until we see a bit of the internal show of our mind we are doomed to repeat our karmic patterns again and again. The world of fitness talks A LOT about will power, will power, will power, but that only takes you so far.

The truth is will power is just one part of your mind and you have to honor all the parts of your being if you want to become a new person.

It's like the difference between repainting a house versus rebuilding it's foundations. Will power can change how you look on the outside, but awareness changes how you think and feel on the inside in a deep and fundamental way.

Take some time this week to notice a unhealthy pattern you want to change. Reflect on the voices, feelings, needs, and motivations that arise in you. Write down what you notice and try to find a way to honor all the parts of yourself while making healthy choices.

You don't have to notice as much as Sally in our example. Even just a little small bit of awareness can make a big difference in your ability to transform your life.

Thanks for Reading and Be Well
Gentoku


Sunday, October 28, 2012

I wrote this on my IPhone

I had a conversation with a friend recently about whether or not she should purchase an IPhone. I listened as she justified and unjustified the purpose of the purchase. She listed reason pros and cons about having or not having one. This is a pattern I have noticed often in my self and others.

It's funny that we do this. We decide we want something and then our mind goes into overdrive trying to figure out how to make sense of the desire. It comes up with reasons to agree with what we already want, in part to hide that really we just want it. Often we want it for simple reasons like peace, joy, and fun, but we feel we have to justify it.

When I reflect on what this mindset, I can see this little story and it goes: "I'm not that special I don't deserve x,y,or z, unless I can justify why it might make me special or a least mitigate my unspecialness.
By not letting ourselves treat and reward ourselves we perpetuate the mindset of not being worthy.

This past year I wanted to buy a new fancy road bike, but felt I had to justify it. After listening to me go through this process, my good friend Lashelle told me , "It's ok to just want something nice." I realized she was right and it felt so liberating.

I did buy the bike and instead of feeling like I was buying it to fix something wrong with me, I felt like I was buying it to celebrate all the hard work I had done. Just a small shift in my perspective allowed me to let go of that negative self talk just a little bit.

Take some time this week to celebrate yourself. You don't have to go out a buy something big or fancy, but take a few minutes to celebrate all the things you do to help other and yourself. In buddhism this is called reflecting on virtue.

Very often we don't give ourselves enough credit. So give your self a pat on the back already.

Thanks for reading and be well,
Gentoku

Friday, October 26, 2012

What's so great about impermanence anyway?

IMPERMANENCE! 

If you have practiced Buddhism or a few other eastern traditions at all you've heard about it, read about it, been admonished about it, and more. Even if you haven't you have experienced it. The ever changing now, the subtle shift of the winds, the endless march of time, whatever your preferred referent it's quite clear, all things are in a state of flux. Often impermanence gets a bad wrap as the thing that takes whatever we love away from us, but from the right perspective impermanence is also what gives life's it's special significance.

The moments we cherish very often signify change.  A great example of this is the sunset. People all over the world admire and relish the colors, the shifting light, the change in noises, that the sunset brings. The sunset embodies a moment of change. The sun moves all day long and maybe we notice the changing angles of light, the shift in temperature, but maybe we don't. In the Northwest United States, for example, the shift of the sun often occurs behind a curtain of impenetrable grey.

The sun set (or sun rise) is a time when the movement demands our attention, often with a dramatic effect. It signals that this day is ending, that even the huge forces that seem so stable to us are shifting in front of our very eyes. If you've ever sat and watched a sunset you know this to be true. The sun a massive ball of plasma, falls beneath the horizon faster than you realized it could. It's our attentiveness to this change that helps us see the beauty.

There are many other examples of beauty found this way in change, migrating birds, the opening of flowers, the first snow, the first spring shower, the first warm day of summer, and many more. These moments bring us into the present moment and show us that this flow of life is filled with an amazing vitality.

When I stand in the middle of one of these moments, I can feel my life sliding underneath me. Like that moment when the waves cross over one another at the beach. They seem like they are both coming out and going in all at once. This feeling is raw and scary, but it something I live to feel. It's this feeling that makes me realize how precious each grain of my life truly is.

Take some time this week and reflect on something that you enjoy watching change. Think about how changes in the day, the seasons, even the people around you create beauty in your life.

Change is what enables us to become new people to learn new things. It keeps everyday fresh and unexpected. It only becomes a problem when we fear it.

Thanks for reading and Be Well,
Gentoku
dharmatrainer.com



Wednesday, October 24, 2012

Whats the difference between a missed workout?

Some days you are going to miss your workout. I know a personal trainer shouldn't say things like that, right? Your workout schedule should always be maintained, ALWAYS!!! NO EXCUSES!!! The truth is there are going to be days when you just can't make it happen.

Perhaps your schedule got screwed up or perhaps something came up at work. You might come down with the flu or maybe your cat sat on your lap and you just can't bear to move the sweet feline. No matter what the reason it's not a reason to PANIC!!!

Everyone misses a workout now and again. I used to get really bothered during triathlon training season about missing workouts. Partly because workouts are what kept me sane, but also because I was afraid. I was afraid that if I took a misstep, I would fall off the path completely.

When you are first transforming your life this is very natural. It's likely you have some little internal critic warning you against the numerous failures and violations of trust you have committed against yourself in life. It's not something to be ashamed about we all do it. We start with good intention and we stumble off the path. In a way this voice's diligence is important for you to pay attention to. Missing workouts can become a pattern and a habit that develops into a longer trend.

The trick is how to tell the difference between an occasional exception and a growing rule. Here are a few tools you can use assure you are sticking to your workout plan.

1. Make weekly instead of daily goals - When you are setting your goals try to make weekly goals that you sometimes exceed. This way if you miss a day you can always make it up another day. By setting weekly goals you can shift your work out schedule to meet whatever needs arise.

In addition by setting weekly limits you'll be less likely to try to get a bunch of workouts in one week, to make up for the last week. Fitness doesn't really work like that, by breaking your schedule down into weekly chucks you can manage your progress. If last week didn't go great that's ok you can start up again this week. These short manageable commitments makes long term progress possible.

2. Commit to a max number of days between work outs- I've heard many people decide not to go more than two days without doing some sort of physical activity. This tool is simple you just set this standard and keep to it. This way if you workout daily and you miss a workout for some reason, it's alright you're within your limit, but after three days it's likely your slacking or making up excuses.

 The important part of regular exercise is the regular part. Even if it's just getting out for a short walk, if you make exercise part of your week you will be more likely to keep it up. Even if your max number of days is three or four, your rule can be your workout snooze button. If you decide you need an extra day to rest, your snooze button rule will make sure you don't slip into a prolonged no-exercise slumber.

3. Commit to a workout group or workout partner - Social pressure is a powerful thing, you might as well use it to your advantage when you can. If you know that you will have to meet with someone or a group of someones, you are more likely to make it to your workouts. In addition  knowing you will see others who are working out regularly will encourage you to stick to your fitness plan.

When I was training for Reach the Beach, a one hundred mile charity ride, I knew each week I was going to be meeting up with other riders to train. These were serious cyclists and if I was going to keep up with them each week, I needed to stick to my training schedule. Every time I got sick or took a day or two off, I would feel it on the weekend rides. These rides became something that I looked forward to, but were also a tool to keep me focused on my long term goals.

There are many way to find people to support you, getting a personal trainer is one of the best ways to do this, but so is meeting regularly with a workout group or just having a workout buddy. Having someone hold you accountable keeps you honest about your effort and helps you make sure you stick to your long term goals. A personal trainer, exercise group, workout buddy, or even just an active friend can inspire you with their dedication, commitment, or resilience, and often you can inspire them as well.

These are just a few of the tools you could use to make sure a missed workout doesn't become a pattern, but there are many others. Take some time this week and ask yourself, what can I use to keep myself on track? Are there any groups that will support my goals, or are there any friends who might have goals similar to my own? What will motivate me to keep going when life gets in the way? What are some other tools I can use to make sure I don't quit when my life gets complicated?

No matter what your commitment to fitness is and what your goals are, using these tools to help keep you on track can make the difference between a short term change and a life long transformation. A missed workout is no big deal, but every  Often we put too much emphasis on personal will power in fitness. Sure having will power is great, but having support is even better. It's not about doing it all on our own, instead its about just getting it done.

Thanks for reading and Be Well,
Gentoku

Monday, October 22, 2012

What are 3 Virtues You Can Get By Waking Up Early?

First off I wanted to apologize that's it's been a few days since my last blog. Work has been hectic, but nevertheless I've started and not finished several blogs. This will start me back up and I should get back to posting every other day. I know you're not hanging on my every word, but nonetheless I apologize for the hiatus. I hope you enjoy the post.

Look, I love sleep as much as many of you (ok I'm sure some of you love it more.) Well probably not as much as some of you. I have heard many people profess their love of sleep, as if it were an oddity, but unless you have bad nightmares most people enjoy sleep.

Unfortunately, our modern society has given us some funky ideas about how much sleep people actually need and in reality most of us get much more sleep than we require. Part of the reason why people get more sleep or feel like they need more sleep is that they aren't very active. Many long distance endurance athletes need more sleep than the average person, but for the rest of us as we become active, its very common to find you can go with less sleep.

In any case no matter how much sleep you need or think you need, there are many benefits to waking up early. Whether you wake up early to exercise, meditate, plan, or read here are 3 virtues of waking up early to start your day.

1. The Virtue of Space - Early in the morning there are fewer distractions to getting done what you need to get done. Whether you have a family or live with roommates the earlier you wake up the less likely anyone else will be up. In addition there isn't much on the radio or TV so there are fewer things on to distract you.

The quiet of the early morning offers a special energy for reflection, focused attention, and a fresh quality of the mind. The early morning is a great time to work on life goals, plan out your day, or even catch up on some good reading. Whatever usually gets in the way the rest of the day, there is less of it early in the morning.

2. The Virtue of Time - Have you ever noticed that as the day, week, or month goes on it seems like you have less and less time to get things done. Time very often feels like it contracts throughout our whole lives and especially if we have alot to do.

Some of this is a matter of perception, but part of it is that as we go through our day unexpected demands arise. Projects and problems appear that we never could have anticipated. One of the best things about waking up early is that it gives us more time. Not only does waking up early often actually give us more time in the morning, the extra time we get early in the day seems to be more productive.  Whenever I exercise in the morning I always have time for it, but when I wait until later in the day I often can't seem to fit it in. If you want to get something done for sure, wake up early and do it. 

3. The Virtue of A Good Start - The law of karma can be complicated, but one thing is for sure, the way we start something greatly effects the way the rest of it goes. When we wake up early we give ourselves a chance to have a better start. This is especially true if we use this time to reflect, plan, or exercise. When we wake up late and move slowly to start our day, the resistance present in these actions carries on the rest of our the day.

Consider this: If you have a big exciting trip planned with your partner or good friend, you wake up early with energy. You are looking forward to a day of fun and adventure. You just can't wait to get started. If you celebrated Christmas growing up, you can probably remember waking up on Christmas morning as a kid. The excitement and anticipation would get you out of bed earlier than normal.

On the other hand if we have something we are dreading or we are in a funk, we tend to wake up late, get out of bed slowly, maybe even stay in bed even though we are awake. Our every action is an expression of resistance to what we are going through or fear experiencing.

Each of these examples represent a different attitude about the day, either one of anticipation or one of resistance. So even when our day doesn't look like one of the two described above, our attitude depends on the way we start our day. By getting up early we are saying, "Today is an important day, I'm excited about today, and I am ready to meet the challenges this day will bring." If on the other hand we wake up late, we are saying, "I'm not sure about today, maybe something bad will happen, and I'm not sure I'm ready for it."

Finally one objection:

The main objection I hear from people about waking up early is either: 1. They need more sleep or 2. They 'just aren't morning people'.

In the first case, it's very likely you don't need as much sleep as you think you do, or you could just go to bed earlier. Before I lived at the monastery I used to think I needed so much sleep, but after living there I found I could easily function on five and a half to six hours of sleep. How much sleep we need is often just another function of the mind and it's something that is worth experimenting with to find out what's real.

As for the second objection, I have found that being a morning person has to do with my attitude about the morning. If you wake up late and rush around to get things done you are likely to be cranky. If instead you wake up early and give yourself lots of time to complete tasks then you are more likely to have a pleasant morning.

By getting up early we can embody the energy of morning people even if we are in some part faking it. Very often when I wake up early, even when I feel kind of cranky, after my morning run, swim, or meditation I feel great! (Or at least better) Sometimes I feel like that when I wake up late, but more often than not an early start to the day, means a better start to the day.

Try experimenting with changing your schedule around and see how it effects your productivity and energy. Remember that if you start waking up early your sleep patterns are changing so as you make the change you are likely to feel tired even if you get plenty of sleep. Also if you want to start waking up early it helps to be consistent about it. If you get up late on the weekends it will be harder to get up early during the week. The more regular you make your sleep habits the less tired you will feel.

As your patterns settle in I think you will find that the morning is this rich golden opportunity just waiting to be discovered. Mornings can add something special to everyday. When I am good about getting up early I rarely regret my choice.

Thanks for reading and Be Well,
Gentoku



Monday, October 15, 2012

The 'Right Way' Part 3 - The Way of Love

In my last two posts I talked about doing things the 'Right Way'. In the first post I talked about the things that underlie the desire for doing things the 'Right Way'. In the second post I talked about wholeness of imperfection and how 'Right Way' contains, both perceived success and perceived failure.

In this post I'm going to look at whether 'Right Way' (as it is conceived by the critical mind) can exist and examine how intention can transform the skillfulness of our actions.

Usually, the critical mind thinks of doing something 'Right Way' as our ability to replicate others skills or actions with a high level of precision. The question is 'Can we ever really replicate another actions? We know that no two people ever do anything quite the same way, for quite the same reasons. Everyone does things in their own unique way. Perhaps some actions are functionally repeatable, but the thoughts, motivations, emotions, and karmic causes of those actions are as different as fingerprints.

The idea of a 'Right Way' as a replication of others skills, creates an illusion of unity. If we act in this prescribed way, we are one with others who do the same. We have the same energy, power, and connection that they had. That is the power of ritual in our lives, but it's a mistake to think that it is the accuracy of the execution that creates that unity.

To move as someone else moves is impossible. We do not have their same hands, eyes, and ears. What we can have is a unity of intention, a unity of the heart. Many cultures spend hours practicing rituals so that they are very precise, but if it comes from a love of precision itself the point is lost. It must come from a love of ritual, love of the expression, love of the tradition, or a love of the intention and energy behind the ritual.

When I cook something my mother cooks, my goal is not to produce the same dish exactly, but only to produce it with the same love a care with which she cooked. I can even hear her saying to me, "It's not brain surgery." The message my mother gave me when we have cooked together is that it's about the intention, the process of cooking.

If your intention is good and you cook with love, then the results are likely to reflect that. It's important to remember that the results aren't just the end product. Whenever we try to do something, how we do it, how we feel about doing it, and the attitude we hold while doing it, are all part of the results.

With fitness this is especially true. To achieve a balanced life we must produce more than a leaner, stronger, and more confident body. We must also produce peace, wisdom, and compassion.

If working to do things the 'Right Way' helps us do this, then it is liberating, but if it only serves to make us feel inferior then is it really serving anyone? For me the 'Right Way' is the way that opens the heart. The 'Right Way' is the way that leads to love.

When I follow the way that leads to love, as opposed to the way that leads to perfection, I can see the results of my labor. I see those results not just in the end product of my efforts, but in every aspect of my effort. Even my perceived failures take on an energy of love and acceptance.

One way to practice with this is to reflect on an area of your life where the 'Right Way' has lead you to focus too much on the end product. What if instead of focusing on some external standard you focused on how the activity made you feel?

What if you paid close attention to each detail of each activity and tried to find the beauty in how you do it? You could try bringing in a feeling of love and compassion. Make dinner with loving hands, read a book with loving eyes. Does this change the end product? Does it change how you feel while doing it?

Setting goals can be effective and striving for excellence can be motivating, but they can also become a trap. Goals and standards can be especially sticky if they become fuel for the critical and judgmental aspects of our nature. It's important to find a way to discern the difference.

The way of love starts within ourselves and grows out from there.  If you make your 'Right Way' the way of love then everything you do will be the work of growing compassion in the world. When we let go of outcomes and focus our energy on intentions the change can revolutionize not only the outcome, but more importantly the way we feel about ourselves.

Friday, October 12, 2012

The Right Way Part 2 - The Wholeness of Imperfection


In my last blog, I talked about the concept of doing things the 'right way'. In my last post I wrote about the obsession with doing things the right way and where this obsession originates. In this post I'm going to write about wholeness  and the practice of appreciating imperfection.

Though it may be counter-intuitive there is a difference between perfection and seeking wholeness.When we seek perfection we tend to value only our positive experiences and discard our negative ones. When what's happening matches the idea we have in our mind we are WINNING! but when they when it doesn't we are FAILING! This simple view of progress doesn't take into account all the complexity of growing as a being.

Take a moment to reflect on your life, Are you certain if you changed any event, whether success or failure, if your life would be the same? You might think if you could change a few things you'd be better off, but are you sure? Maybe you wouldn't have met your wife or your best friend. You might have ended up in a much worse situation then you are now. You might even have died. There is just no way to know.

Everything you've done has led to where you are now. If you eliminated your 'failures' then you wouldn't be where you are or who you are. If your whole life, good and bad, has given you the gift of your current existence is there really a 'right way' to do things?

Often when I suggest that their really isn't a truly 'right way' to do something people object. What about math or engineering? Maybe in some areas there isn't a right way, but what about for logic. There can only be a yes or a no, 2+2=4 no matter how much you may love 5. Of course there is truth here, the 'right way' does not exclude reason or a desire for excellence. This isn't to suggest you should be lazy, sloppy, and indifferent  Not only do these things not embody excellence, they don't embody the wholeness of the 'right way.'

Often we think that to make something whole is to make it match the standard in our minds, but our own standards are very limited. We are limited in perspective, by our location in the world, in our lives, in our karmic patterns, in our place in time, and in our understanding of the nature of truth. How can our limited perspective hold all the aspects of wholeness?

Wholeness has to hold both the good and the bad. It must hold 2 + 2 = 4, but it must also hold all the answers to that equation that don't fit into our idea of the 'right' answer. 2 + 2 = 4 is the most useful part of that whole when we are trying to figure out how many apples we have, but to think that 2 + 2 = 4 fulfills the scope of wholeness is so limiting. This becomes clear as we look at our own lives.

When we are learning to ride a bike, does the wholeness of learning contain only the time we are in balance? At first we fall constantly and it's very clear that falling is part of learning, but when we become an excellent cyclist is that not true anymore?

First off, I can assure you that even being a halfway decent cyclist means falling on occasion, but more importantly even when we are riding with skill we are still falling. Riding a bike is a act of falling and adjusting, going into and out of balance. It is not a static state of riding a bike the 'right way.' Thinking of it like that hides all the subtlety that exists while riding a bike.

Excellent cyclists move and flow with the nature of change, they make thousands of little adjustments that fall within very small margins. It is their unity with the flow of change, not their  connection to some static standard which makes what they do truly amazing. It's a dance with this constant flow, and the 'right way' to ride is not something you can own, but instead something you must join with.

When we look at our lives from this perspective it's easy to see, how both balance and imbalance are part of the whole.

Take a moment and reflect on some of the things in your life you wished at some point you could have changed. How have these events created the whole person you are today? What lessons did you learn and how have you grown from these challenges?

Without the struggle to break free from the cocoon a butterfly can never fly. Without the challenges and trials of walking all the 'wrong ways' we would never learn to navigate our lives. The wholeness of our lives contains all the flawed and perfect aspects of our being. Don't forget to appreciate all the scrapes and stumbles that taught you how to walk the path.


Wednesday, October 10, 2012

The 'Right Way' Part 1 - Where does it come from?

I was recently talking with a friend about the idea of doing things the 'Right Way'. It's something we often obsess about in our culture. Perhaps it come from the Judeo Christian background of the western world, or perhaps it's just a side effect of striving for excellence and happiness; in either case it can very easily become a trap that limits our imagination, our ability to grow, and our happiness.

The 'Right Way' can become a beacon for us to shoot for, but also very often it is the standard by which we constantly judge our inadequacy. I'm going to take a few posts to really look at how this fixed idea of 'Right Ways' and 'Wrong Ways' effects our lives. These won't be posts that relate in a direct way to fitness, but I think very much apply to the mind that arrives at the gym or in the park every time we work out.

First off, Where does this idea of the 'Right Way' come from?

I once got into a discussion about the 'Right Way' to determine the difference between stuffing and dressing. Even though it's very silly in retrospect, I gave what can only be described as a passionate account of the difference between stuffing and dressing. I spoke with the conviction of an attorney working for Stovetop Inc. In the midst of my defense, of the purity of breaded poultry fodder, I realized that my entire knowledge of this difference, was based solely on a single article I had read the previous day on the Internet.

My conviction was unwarranted and the conversation, though clearly silly to begin with, had lept the bounds of absurdity, because of my forceful perspective. So why did I argue for the 'Right Way' to define something of so little importance? When I reflect on this, I realize that holding this 'Right Way' in my mind gave me a sense of power, of confidence, of safety.

I felt validated and justified in my actions. Knowing the 'Right Way' gave me a clear identity. I was the person who knew the identity of stuffing. I was the sole arbiter of stuffed bread products (cue the heroic music). There is something so satisfying about knowing the 'Right Way' to do something. It says so many things about me. I am competent, capable, and knowledgeable. Who am I? I am the one that knows.

It is easy to see why we can easily become obsessed with the 'Right Way' to do something. There is so much comfort for our anxiety, our fears, our doubts, and our fears.  Put simply, the idea of a 'Right Way' comes a very human need to know and understand themselves and the world around them. This 'Right Way' situates them at the center of a known universe they have drawn the borders around.

The only problem is, this 'Right Way' doesn't reveal the truth about myself or the subtlety of the actions I undertake. Instead it trades the complexity that makes life beautiful, for the certainty that makes us feel safe. I became so fixated on the 'Right Way' to describe stuffing, I lost all perspective on the absurdity of the conversation. I wasn't connected to the person I was interacting with or my own intentions. Worst of all I became unable to take in new information and new perspectives.

Striving for excellence is great and visualizing can be very valuable, but when we get fixated on the 'Right Way' to do something, we lose what we sought. What makes us truly unique among the animal kingdom, is our ability to take in new information and greet new situations with curiosity and imagination.

If the 'Right Way' comes from a fixation on a particular idea or way of being, how right is it? If on the other hand, what if the 'Right Way' comes not from an idea of the end, but from the connection to the process? It's all a matter of putting the emphasis on the 'Way' and not the 'Right'.

This is the key salvaging excellence from the concept of the 'Right Way'.  Our focus must be on the path, that leads us in the direction we want to go. Often our destinations rarely look how we expect them to and of course we as travelers have changed. The path on the other hand is intimate to our every step.

Excellence in self, in body, in mind is possible, but this excellence doesn't come from seeking some outside standard, but from believing in the flawed footsteps it takes to get there. It's faith in the path and the way, even if the scenery doesn't match the post cards.

Take some time to reflect on what fixed ideas of doing things the 'Right Way' is holding you back. What qualities are embodied in achieving that standard? Write them down. Then instead of comparing yourself to this Holy Grail standard, walk the path of the pilgrim. Do your best to embody the qualities that that standard holds.  Take up this practice of embodying qualities instead of embodying standards for a week and see what effect it has.

Your expression of compassion, of wisdom, of joy, may not be the same as those you admire, but its the way behind them, that is the same. Your act of kindness will not be there's, but the quality of kindness is something almost anyone can recognize. In this way you become one with all the great people who have gone before; not because you will do the same things, but because you will be walking on the same road.

Thanks for reading and be well,
Gentoku
dharmatrainer.com


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